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(Download) "Fish and the Book of Tobit in Malamud's "the Magic Barrel"." by Studies in American Jewish Literature " Book PDF Kindle ePub Free

Fish and the Book of Tobit in Malamud's

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eBook details

  • Title: Fish and the Book of Tobit in Malamud's "the Magic Barrel".
  • Author : Studies in American Jewish Literature
  • Release Date : January 01, 2009
  • Genre: Social Science,Books,Nonfiction,
  • Pages : * pages
  • Size : 188 KB

Description

Almost everyone who has written on Bernard Malamud's acclaimed short story "The Magic Barrel" notes that Pinye Salzman, the matchmaker, smells "frankly of fish, which he loved to eat." (1) Most critics pay no further attention to this strange fact, which suggests that this detail, which is insisted upon a number of times in the text (e.g., p. 200, where he eats a small smoked white fish; p. 208, where Salzman's briefcase "stank offish"; p. 211, where Salzman's apartment is full of a "odor of frying fish"; p. 213, where Salzman is sitting in a Broadway cafeteria "sucking the bony remains of a fish") has mostly defeated interpretation. (2) If one wished to be particularly prosaic, one could suggest that the fish are nothing more than what Roland Barthes calls a "realist operator," and that Salzman, in smelling so strongly offish, is suffering from a metabolic disorder known as trimethylaminuria, or fish-odor (or fish malodour) syndrome. (3) The problem here is that Malamud's story is certainly not readable as a realist text, and so such a diagnosis adds nothing to a reading of the story. Charles May offers an interesting reading when he suggests that the smell is associated with sex and Leo Finkle's discovery of his real wants and needs: "What Finkle truly desires, although it disgusts him, has the genital smell offish, connected here with turning over cards, which smack of the pornographic deck." (4) Although this psychological reading may be initially attractive, it is ultimately unconvincing as in the text it is specifically Salzman who smells of fish, and not the object of Finkle's desire, Salzman's daughter Stella, nor, indeed, Finkle himself nor any part of his body. Nevertheless, May is correct to point to the importance of sexual desire in the text, an aspect which is also supported by David Kerner's identification of the source of Malamud's story in an "old Yiddish joke or folk story" where a young man declares that he will only marry for love, to which a marriage broker responds with a double entendre: "'I have for you that kind [of woman] too." (5) Moreover, the story is, after all, a story of a search for a marriage partner. Salzman's pervasive smell and predilection for fish must therefore be associated with marriage.


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